Ralph Porter
© 2002
Author and Date
Author--As with Genesis, Mosaic authorship dates Exodus in the fifteenth century B.C.
Events--While the background information begins with the entrance of Jacob and his sons into
Egypt in 1876 B.C., the majority of the events occurred in a period of eighty years, from about
1526 to 1446 B.C.
Background
Exodus begins where Genesis ends.
Jacob's family is in Egypt, under the protection of the Pharaohs. There they remained and
multiplied for about four hundred years.
Purpose and theme
Genesis described the origin of Israel. It traced the beginnings of the universe, man, sin, the
nations, and finally, the people of Israel. It tells how and why Israel came into existence. It
also explains how Israel came to be in Egypt at the time of the Exodus.
Building on that foundation, Exodus describes the birth of Israel as a nation.
* God controls history even in that pagan land, and uses circumstances there to make Israel
into a nation.
* God causes their growth from a family of seventy men, to a nation of 600,000 men, not
including women and children.
* God strengthens them to the point where even powerful Egyptian rulers fear them.
* God uses their suffering to unite them, so that together they might take possession of the
promised land and defend its borders.
Exodus describes how God brought Israel out of bondage and established them as His
people.
* God redeemed them and thereby made them His own.
* God gave them a covenant which would govern their relationship with Him and with one
another.
* God provided them a place where they might enjoy fellowship with Him and worship Him
for His demonstrations of love.
Purpose
* That Israel, having become aware of where she has come from, might realize her debt to
God and need of dependence on Him.
* This awareness should cause them to trust, serve, worship and obey Him.
* As Israel voluntarily submitted to God's authority over her, she would thereby bring glory
to God.
What are some practical lessons God wants us to learn from Exodus?
The Birth of a Nation: Purchased by God Ralph Porter
|
THE REDEMPTION OF GOD'S PEOPLE 1-18 |
THE REVELATION TO GOD'S PEOPLE 19-40 | ||
|
LIBERATION FROM EGYPT 1-13:16 |
JOURNEY TO SINAI 13:17-18:27 |
LAW OF GOD REVEALED 19-24 |
WAY TO GOD REVEALED 25-40 |
|
Justification for liberation 1 Their multiplication 1:1-7 Their oppression 1:8-14 Their elimination 1:15-22
liberation 2-7:7 The deliverer 2-4 The mission 5-7:7
liberation 7:8-13:16 Pharaoh's question answered 7:8-12:51 Israel's memorial established 13:1-16 |
Journey to the sea 13:17-14:14 Israel's route 13:17-22 Pharaoh's persecution 14:1-9 Israel's fear 14:10-14
sea 14:15-15:21 God's promise 14:15-18 God's provision 14:19-22 Persecution by Egyptians 14:23-25 Destruction of Egyptians 14:26-28 Israel's salvation 14:29-15:21
15:22-18:27 Four tests of faith 15:22-17:15 Delegation of responsibility 18:1-27
|
Covenant defined 19-20 Basis of the covenant 19:1-6 Response to the covenant 19:7-8 Ratification of the covenant 19:9-25 Summary of the covenant 20:1-17 Fear and the covenant 20:18-21 Other gods and the covenant 20:22-23 The altar and the covenant 20:24-26
established 21-23:9
established 23:10-19
them 23:20-33
confirmed 24
|
The plan described 25-31
The plan delayed 32-34
The plan completed 35-40 |
Ralph Porter
Author and Date
The Mosaic authorship of the entire Pentateuch continues as a basic assumption which affects
Exodus.
Date
Author--As with Genesis, Mosaic authorship dates Exodus in the fifteenth century B.C.
Events--While the background information included in the introduction begins with the
entrance of Jacob and his sons into Egypt in 1876 B.C., the majority of the events
described occurred in a period of about eighty years, from about 1526 to 1446 B.C.
Background
Exodus begins where Genesis ends.
Jacob's family is in Egypt, under the protection of the
Pharaohs. There they remained and
multiplied for about four hundred years, until they were strong enough to be considered a
threat to Egypt itself.
Although many unresolved questions remain concerning the specific details of Egypt's history at
the time of Moses, some conservative scholars place Moses' ministry in the eighteenth dynasty
of Egypt. An attempt to reconstruct some of the history of the period produces interesting
insights into the biblical narrative.
Joseph served as administrator in Egypt during the twelfth dynasty. As long as that Pharaoh, or
his descendants, lived, they would have continued to honor those who had served them so
well. However, in 1786 B.C. that dynasty fell (90 years later).
Internal conflict developed and the competition continued until the Hyksos took over. The
Hyksos, Semites from western Asia, controlled the Delta area and established the capital of
Egypt in Avaris, which was later renamed Rameses.
The Hyksos had no reason to honor Joseph's descendants since he had done nothing for them.
Since they were a relatively small part of the population, Israel's rapid growth became a threat
to their continued existence. Thus they began to enslave the Israelites in order to keep them
under control. This condition existed for various generations.
After more than 150 years of Hyksos domination, Ahmose established the eighteenth dynasty
in
1567 B.C. Although the Egyptians were back in control and could have again honored the
descendants of Joseph, after so many generations, no one remembered his role in their history.
All they could remember was this useful population of Semitic slaves. Thus they continued to
abuse Israel.
A later descendant of Ahmose, Tutmose I, ruled Egypt from 1528 to 1508 B.C. Moses was born
in 1526, during his reign.His daughter, probably Hatshepsut, found Moses hidden in a basket
and protected him from her father's decree. This is especially significant inasmuch as she was
the only child of Tutmose I and his official wife. She later married a weaker, sickly son of
Tutmose I, who died shortly after taking the throne. Since they had no son, the logical
candidate was the son of a lesser wife who was only ten years old when his father died.
Hatshepsut was a strong person and soon took control of the throne. A potential threat existed
that her adopted son might be given precedence over the son of another woman, if she had
the chance.
Moses undoubtedly posed such a threat. However, after 21 years of domination by her, Tutmose
III took independent control of the throne. His resentment for her is probably reflected in his
response to Moses when given an excuse. Tutmose III was a great king and accomplished
great things for his country. Moses waited nearly forty years in the wilderness for his death.
The next Pharaoh, Amenhotep II (1450-23) was also a strong king. He was a military man, and
known for great accomplishments during his early years. However for some reason not
explained in historical documents, Amenhotep is not reported to have conducted any military
campaigns in the last twenty years of his reign. This of course would be a logical result of the
military loss suffered by the Pharaoh of the Exodus.
The story of the rise to the throne of Tutmose IV reports that he was not the firstborn son of
Amenhotep II, but was promised the throne by the gods. This account also corresponds to the
biblical record.
It is against this foreign background of suffering and slavery that God liberates His people and
prepares them for national life as His people.
Purpose and theme
Genesis described the origin of Israel. It traced the beginnings of the universe, man, sin, the
nations, and finally, the people of Israel. Through Genesis we learn how and why Israel came
into existence. Where their enemies came from. We also find in it the explanation of how
Israel came to be present in Egypt at the time of the Exodus.
Building on that base, Exodus describes
the birth of Israel as a nation.
* It explains how God controlled history even in that pagan land, and used circumstances
there to make Israel into a nation.
* Their growth is traced from a family of seventy men, to a nation of 600,000 men, not
including women and children (= about 2.5 million people!).
* God strengthens them to the point where even powerful Egyptian rulers fear them.
* He uses their suffering to unite them, so that together they might take possession of the
promised land and defend its borders.
Exodus describes how God brought Israel out of bondage and established them as His
people.
* He redeemed them and thereby made them His own.
* He gave them a covenant which would govern their relationship with Him and with one
another.
* He provided them a place where they might enjoy fellowship with Him and worship Him
for His repeated demonstrations of love.
Purpose-The book was written that Israel,
* having become aware of where she has come from, might realize her debt to God and
her need of dependence on Him.
* This awareness should cause them to trust, serve, worship and obey Him.
* As Israel voluntarily submitted to God's authority over her, she would thereby bring glory
to God.
Organization
Exodus demonstrates two distinct, yet related, bases for organizing its structure. The book is
easily organized on the basis of the geographical elements in the story.
The account begins in Egypt 1-13:16
Following their liberation from Egypt, their travels to Sinai are described 13:17-18:27
The remainder of the book is dedicated to revealing the events which occur at Sinai 19-40
At Sinai, the most important events are related to God's revelation of Himself and His instructions
for His people. Thus the nature of the story changes radically after their arrival at Sinai.
1. First half of book concentrates on historical events which occurred, both in Egypt and
on the road to Sinai 1-18 The REDEMPTION of God's People
2. Second half, while also historical in nature, places emphasis on the revelation of God, or
His legislation for His people 19-40 The REVELATION of God to His People.
Argument
I. Redemption of God's people
1-18
A. Liberation from Egypt
1-13:16
1. Justification for liberation
1
In order to demonstrate the need for God to redeem His people from Egypt, Moses
first describes the conditions under which Israel was living in Egypt.
a. Their multiplication
1:1-7
He begins by describing again Israel's entry into Egypt. From a small group of
seventy, at the time of Joseph's death, the nation multiplied and filled the entire land
of Egypt. God's blessing on them was evident even in a pagan land.
b. Their oppression
1:8-14
A new king who owed no debt to Joseph took over Egypt's throne. As he saw
Israel's rapid growth, he became frightened by the threat they posed to him. This
may be an indication that his was a minority government, ruling only by superior
power. In any case, he was frightened by the threat they posed and used oppressive
tactics to keep them under control.
c. Their elimination 1:15-22
In spite of the oppression, Israel continued to multiply.
Finally, the king decided that the only recourse was obligatory birth control. He
ordered the midwives to kill all Hebrew males at birth. The midwives, however,
because of their respect for God, protected the Hebrews Their protection of God's
people resulted in blessing for them, just as God had promised Abraham.
Pharaoh tried again, decreeing that all male Hebrew babies should be thrown into
the river. Such oppression and murder of God's people required God's intervention
to protect His people from extermination.
2. Preparation for liberation
2-7:7
a. The deliverer
2-4
God began to prepare for the liberation of His people by sending a deliverer who
would be raised in Pharaoh's own home.
(1) His birth
2:1-2
(2) His preservation 2:3-10
(3) His choice 2:11-14
As time passed, Moses was forced to choose between his royal inheritance as
son of Pharaoh's daughter, or his natural people, Israel who continued in bondage
Upon witnessing the abuses against his own people, he made his choice to
identify with Israel (2:11-14).
(4) His escape to Midian
2:15-25
Knowing that word of his decision would soon reach Pharaoh, Moses escaped
before Pharaoh could hurt him. During his long stay in Midian, the Pharaoh died.
In the meantime, Israel's suffering continued. After many years of such
suffering, God's time to free His people arrived. At last they were ready for the
deliverer (2:23-25).
(5) His encounter with God
3-4:17
God appeared to Moses and told him that He was about to rescue Israel from
the Egyptians. While Moses was excited about God's plan and desired to see the
deliverance of Israel, he did not think he could do the job. Thus he began to make
excuses (3-4).
(6) His return to Egypt
4:18-28
(7) His meeting with the elders of Israel 4:29-31
b. The mission
5-7:7
(1) Moses' confrontation with Pharaoh
5:1-21
Eventually Moses gave in and went. Following their meeting with the elders of
Israel, Moses and Aaron confront Pharaoh (5:1-21). They announce to Pharaoh
that Yahweh has sent them to ask for Israel's release so that they may worship
Him (5:1). Pharaoh responds in contempt, "Who is this Yahweh that I should
obey Him?" In the chapters that follow, Pharaoh will find out Who Yahweh is!
(2) Moses' complaint before God 5:22-6:12
(3) Moses' family record 6:13-27
(4) Moses' spokesman before Pharaoh 6:28-7:7
3. Realization of liberation
7:8-13:16
a. Pharaoh's question answered 7:8-12:51
When Moses and Aaron appeared before Pharaoh, the basic issue at stake was
that reflected in Pharaoh's earlier question; "Who is this Yahweh that I should
obey Him?" By means of the supernatural evidence given, Pharaoh is about to find
out who Yahweh is.
The evidence given would demonstrate the authority of Yahweh, as well as that of
His messenger. The miracles make it apparent that this is a conflict between
Yahweh and the gods of Egypt.
In spite of the clear demonstration of God's power and authority, Pharaoh rejects
the messenger of God and His message. Thus his heart is hardened and his
kingdom and family are judged by God.
While the Passover was to be a judgment against Egypt, it also served as a test of
Israel's faith and obedience to God. Israel would be delivered from the judgment,
but only if the people were obedient to conditions commanded by God. God was in
control and their redemption was to be on His terms (12:1-13).
b. Israel's commemoration established
13:1-16
After describing the events of the first Passover and its implications for Israel,
Moses explained the procedures God established to remind them of His work in
their behalf.
The firstborn was considered God's (1-2)
They were to celebrate Passover every year to remind them. (3-10)
They were to pay God to redeem the firstborn. (11-16)
B. Journey to Sinai
13:17-18:27
After describing God's act of redemption, the author describes their journey from Egypt
to
Mt. Sinai. The trip can be divided in 3 logical phases:
1. To the sea
13:17-14:14
a. Israel's route
13:17-22
(1) Long route chosen
17-18
(2) Joseph's bones taken 19
(3) Pillar of fire given 20-22
God did not leave them to find their own way through the desert. He went
ahead of them to guide them (13:20-22). They had a continual reminder of His
presence with them. This reminder would also serve as a basis to be sure of His
protection in difficult circumstances.
b. Pharaoh's pursuit
14:1-9
(1) God's plan 1-4
(2) Pharaoh's intent 5-9
In spite of the plagues which had revealed Yahweh's superiority to Pharaoh
and the gods of Egypt, Pharaoh hadn't surrendered. When he stopped to think
about what he had done, he suddenly realized that he was in trouble. Thus he
went after Israel (14:1-9).
God's plan was to draw the armies of Pharaoh into a trap. By the destruction
of the armies of Egypt, His superior power would be demonstrated and He
would receive glory.
c. Israel's fear
14:10-14
(1) People's complaint 10-12
By any human standard, the Israelites didn't have a chance. Pharaoh was
convinced that he could easily overpower them. The Israelites were also
convinced of their hopeless situation. They were terrified (14:10-12).
(2) Moses' promise
13-14
Moses responded to them with a promise (14:13-14). If they would just be quiet
and watch, they would see God's hand at work. God would fight for them. They
would never again be troubled by these Egyptians.
2. Through the sea
14:15-15:21
a. God's promise
14:15-18
b. God's provision 14:19-22
c. Egypt's pursuit 14:23-25
d. Egypt's destruction 14:26-28
e. Israel's salvation 14:29-31
f. Moses' song 15:1-18
g. Miriam's song 15:19-21
3. To Sinai
15:22-18:27
Although Israel should have been convinced to trust Yahweh and to submit to His rule
forever, the effect was short-lived. As they continued into the third phase of their
journey, from the sea to Sinai, new tests of their faith caused new doubts and new
complaints.
a. Bitter water sweetened
15:22-27
b. Food shortage solved 16
c. Water shortage supplied 17:1-7
d. Enemy defeated 17:8-15
e. Overload redistributed 18
II. Revelation to God's people
19-40
After three months of travel, Israel arrived at Sinai where God revealed to Moses two
important parts of His plan for His people. He gave them the law which would reveal to
them God's standards of conduct for His redeemed people. He also gave them the plans for
the tabernacle so that they might worship Him and enjoy fellowship with Him.
A. The law of God revealed to His people
19-24
1. Israel's covenant relationship with God defined
19-20
Having brought Israel out of Egypt to be His own people, God had to reveal to them
the basis for their conduct before Him. That basis is His covenant relationship to them
which he first defines briefly.
God has chosen them to be His. He has cared for them and drawn them to Himself.
Therefore, they should respond to His love by submitting to His authority over them
and obeying the regulations established in His covenant. Such conduct will distinguish
His people from the other nations of the world. If they live by His standards, God will
care for them and bless them.
In order to make clear and to facilitate their recall of the laws God has established,
He summarizes them in ten basic commandments which they are to obey (20:1-17).
These commands speak specifically concerning their relationship to Him, as their
God (1-11), and concerning their relationship to other people (12-17).
The revelation of God's greatness frightens the people. Moses uses this fearful
reaction as a basis to warn them The fear of the Lord should serve to keep them from
sinning (18-21). Such a great God ought not be taken lightly.
2. Israel's social relationship with men regulated
21-23:9
3. Israel's religious regulations established 23:10-19
4. God's angel to lead them 23:20-33
God promises to send His angel before them to protect and to guide them. If they will
listen to His direction and submit to Him, God will give them victory over their enemies.
Little by little He will give them control over the land. They are to recognize only Him
and make no covenant with the inhabitants of the land nor their gods.
5. God's covenant confirmed
24
B. The way to God revealed to His people
25-40
While on the mountain, God gave Moses the second major revelation for the life of His
people. He revealed the plans for the tabernacle by which they might learn the proper
way to worship and to approach their God.
The preceding section demonstrated the separation between God and man. Only Moses
was allowed to approach God. Now God reveals His plan to dwell among men. The plan
begins with God, who desires to dwell among men. The provision is described from God
toward man. It allows for man to draw near to God, but only on His terms.
1. Plan described
25-31
2. Plan delayed 32-34
a. Disobedience manifested
32:1-6
At a time when Israel should have reached a spiritual peak, while Moses was on
the mountain receiving God's law, they disobey God and cause a delay in His
program for them. Rather than wait for Moses, the people become impatient and
make their own gods. They make a golden calf and call this god, whom they worship
their own way, "Yahweh."
b. Judgment decreed
32:7-10
God tells Moses what the people are doing and threatens to destroy them (7-10).
God offers to start over with Moses and make a nation from his descendants.
c. Intercession received
32:11-14
Moses rejects God's proposal and intercedes for God's people (11-14).
Moses reminds God of his covenant promise to be faithful to Israel. God accepts
Moses' message and restores His people.
d. Judgment enacted
32:15-35
Although God is willing to forgive Israel and fulfill His covenants to her, He must
first punish those who have been disobedient (15-35).
Moses returned from the mountain to see the sad scene. As he witnessed what
was happening, he became angry. He threw the tablets down and broke them. This
action may have been for the purpose of protecting the people, since it was the
tablets which were the basis of the condemnation of their acts. He also destroyed
the calf they had made.
e.
Separation threatened
33:1-6
f. Presence promised 33:7-17
Moses refuses to go unless God goes with them (14-16)
g. Revelation requested
33:18-23
Moses has talked to God face to face but now he wishes to see Him and to know
Him completely.
h. Covenant reconfirmed
34:1-35
Having resolved the problem caused by Israel's disobedience and having received
God's promise to accompany them again on their journey to the land, the covenant
is again confirmed to Israel.
3. Plan completed
35-40
After the people saw God's compassion and forgiveness revealed in the
reconfirma-
tion of the covenant, the time came to go to work on the tabernacle.
Upon completion of the task, the glory of the Lord filled the tabernacle (40:34-38).
This was the climactic event.
Exodus reveals an exciting part of God's plan. In it the promise God made to Abraham and his
descendants is fulfilled in their experience. God delivers His people from bondage in Egypt, makes
them into a great nation, teaches them to follow His directions and trust Him, provides all their
physical needs, instructs them in the conduct He expects from His children in the midst of a pagan
world, and, finally, reveals to them the way to fellowship with Himself. The book concludes in
triumph. God now dwells in the midst of His people, revealing Himself to them daily. The people
of God are now prepared to move into the land He has promised them, to claim the possession,
and to enjoy fellowship with their God in the land He has given to them.
Practical Lessons
1.
God controlled history to make Israel into a nation.
He controls history today also--even in pagan lands.
2.
God bought His people and brought them out of bondage.
He bought us, too, in order to free us from sin's bondage.
3.
God expects His people to submit to His authority over them.
* To realize our debt to Him.
* To realize our dependence on Him.
* To submit to His authority in our daily lives.
Write down some practical lessons God wants us to learn from Exodus.
What should you do about them?