Ralph Porter
© 2002
Author and date
Much of the material gives evidence of authorship by Nehemiah himself.
The primary evidence is the use of the first person throughout the account (1:1-7:5;
2:27-43; 13:4-31).
Other portions parallel Ezra's style, or documents he may have used for his accounts
(7:6-12:26; 12:44-13:3).
Many people believe Nehemiah wrote from his own experience and then compiled the
second set of passages from other available documents.
Ezra and Nehemiah were originally presented as one book.
This union was probably based on their contemporaneous character and common
message, rather than on a common author.
The events of Nehemiah occur between 444 B.C., when Nehemiah prepared to
lead the
third expedition back to Jerusalem, and about 425 B.C., when he returned on a second
mission.
The book was probably written at about that time.
Background
Nehemiah's story begins about 13 years following Ezra's return to Jerusalem.
The people had been back in the land for about 92 years.
The temple had been rebuilt.
The people had experienced a spiritual revival in 458 B.C. under Ezra.
Nehemiah 1:3 indicates recent damage may have been done to the walls of
Jerusalem.
The report of the condition of the walls motivated Nehemiah to action.
Nehemiah was the king's cupbearer, a trusted confidant.
Artaxerxes was willing to permit reconstruction of the walls, knowing Nehemiah would
be in control.
The king named him governor and gave him authority to lead the physical and moral
reconstruction.
Therefore, he led the third group back in 444 B.C.
His second journey may have been contemporary with the ministry of Malachi;
they
address many of the same problems.
Purpose and theme
The most obvious historical purpose of Nehemiah is to describe the circumstances related to the third
return to Jerusalem in 444 B.C.
Events include the reconstruction of the walls which provide some security to the people,
as well as political and moral reconstruction.
It also
demonstrates God's involvement in the restoration of His people.
He controls history and even uses pagan kings to bring about His purposes.
He brought His people back to the land to reestablish them.
Before God's plan can be fully realized, they must recognize His holiness and
live holy
lives, separated from their pagan neighbors.
Blessing will come on the basis of their faith and obedience.
If they are disobedient, they will again be judged.
Nehemiah describes the kind of leader God is able to use to accomplish His purposes.
Nehemiah's character, and his activities as a leader, direct our attention to the characteristics
God seeks and blesses in those who serve Him.
Application to our life today
What do God's dealings with Israel teach us about what He wants from His people?
What do we learn about godly leadership from observing Nehemiah's character and lifestyle?
What difference should this study make in your life?
What do you plan to do about it?
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THE REBUILDING OF JERUSALEM Ralph Porter | ||||
|
PHYSICAL RECONSTRUCTION OF THE CITY
1-7 |
SPIRITUAL RENEWAL OF THE COVENANT 8-13 | |||
|
Preparation for Reconstruction 1-2 |
Process of Reconstruction 3-6:14 |
Perfection of Reconstruction 6:15-7:73 |
Reconfirmation of Covenant 8-10 |
Reformation of Abuses 11-13 |
|
His Province with its Trouble 1:1-3 The commission 1-2 The condition 3
1:4-11a Grief 4 Worship 5 Confession 6-7 Appeal to covenant 8-10 Petition 11a
1:11b-2:8 Petition made 11b-2:5 Petition granted 2:6-8
2:9-16 Presentation to local officials 9 Discontent by local officials 10 Survey of local conditions 11-16
2:17-20 Plan adopted 17-18 Plan opposed 19 Plan assured 20 |
Division of Responsibilities 3 Sheep Gate to Fish Gate 1-2 Fish Gate to Old Gate 3-5 Old Gate to Valley Gate 6-12 Valley Gate to Dung Gate 13 Dung Gate to Fountain Gate 14 Fountain Gate to Horse Gate 15-27 Horse Gate to Sheep Gate 28-32
4-6:14 External obstacles 4 Ridicule 1-6 Conspiracy 7-23 Internal obstacle 5 Strife over economic conditions 1-5 Self-denial by leaders 6-13 Self-denial by Nehemiah 14-19 Personal obstacles 6:1-14 Temptation to confer 1-9 Temptation to flee 10-14 |
Completion of Wall 6:15-19
7:1-4
7:5-69
Genealogy gathered 7:5-7
recounted 7:8-69
7:70-72
7:73 |
Reading of the Law 8 Instruction from the law 1-8 Celebration of joy 9-12 Construction of booths 13-17 Continuation of reading 18
People 9:1-37 Separation and confession 1-4 Praise to the Lord 5-15 Because of His creation 5-6 Because of His covenant 7-8 Because of His deliverance 9-12 Because of His revelation 13-15 Confession of national failure 16-37
9:38-10:39 Signing of agreement 9:38-10:27 Acceptance of agreement 10:28-29a Contents of agreement 10:29b-39 |
Settlement of the Cities 11 Inhabitants of Jerusalem 1-19 Basis of selection 1-4a Results of selection 4b-19 Inhabitants of other cities 20-36
Priests and Levites 12:1-26
Walls 12:27-13:3 Gathering and purification of the people 12:27-30 Appointment of two choirs 12:31-43 Appointment over storerooms 12:44-47 Separation from foreigners 13:1-3
13:4-31 Concerning the temple 13:4-14 Removal of Tobiah's storeroom 4-9 Restoration of tithes 10-14 Concerning the Sabbath 13:15-22 Concerning intermarriage 13:23-31 Prohibition 23-37 Removal of priest 28-31 |
Ralph Porter
Author and date
Two distinct types of material appear to have been compiled into Nehemiah.
1)
Much of the material gives evidence of authorship by Nehemiah himself.
The primary evidence of his authorship is the use of the first person
throughout
the account (1:1-7:5; 12:27-43; 13:4-31).
2)
Other portions parallel Ezra's style, or that of documents he may have
used to write
his accounts in other books (7:6-12:26; 12:44-13:3)
The two types of materials have given birth to two main conservative opinions
regarding
the authorship of the book.
1)
Many believe Nehemiah wrote the book from his own experience and then
compiled the second set of passages from other available documents, like those
Ezra used in other books.
2)
Others think Ezra wrote the book, compiling available documents which
included
Nehemiah's memoirs.
Since Ezra's known style does not include first person references to other
people, the
first of these two views seems preferable.
Ezra and Nehemiah were originally presented as one book.
The identification of these two books originally was probably based on their
contemporaneous character and common message, rather than on a common
author.
The events of Nehemiah occur between 444 B.C., when Nehemiah prepared to
lead the
third expedition back to Jerusalem, and about 425 B.C., when he returned on a second
mission.
The latter date of about 425 B.C. probably identifies the approximate year during
which
the book was written.
Background
Nehemiah's story begins about 13 years following Ezra's return to Jerusalem.
The people had been back in Jerusalem for about 92 years.
The temple had been rebuilt.
The people experienced spiritual revival in 458 B.C. under Ezra-13 years
before.
While much remains unknown about the events which occurred around those
described
in the biblical books of the period, Ezra 4:6-23 gives a basis to make some assumptions.
It may be that near the beginning of Artaxerxes' reign (c. 464 B.C.), there was
an
attempt to rebuild the walls around Jerusalem.
While Xerxes took no action, Artaxerxes was persuaded to halt the rebuilding
by this
people which had such a rebellious history.
According to Ezra 4:21, he left open the possibility of changing his mind.
Ezra's trip may have been commissioned to assure control over the Jewish
people
living in the area.
Nehemiah 1:3 indicates that some fairly recent damage may have been done
to the
walls of Jerusalem.
The report of the condition of the walls motivated Nehemiah to take action.
Nehemiah was the king's cupbearer, which would have made him a trusted
confidant of
the king.
Artaxerxes was willing to permit the reconstruction of the walls of Jerusalem,
knowing
that Nehemiah would be in control of events there.
The king named him governor and gave him sufficient authority to enable him to bring
the needed physical, as well as political and moral, reconstruction.
Therefore, he led the third group to return to the land in 444 B.C.
His second journey to Jerusalem may have been contemporary with the
prophetic
ministry of Malachi. They address many of the same problems in the land.
Purpose and theme
The most obvious historical purpose of Nehemiah is to describe the circumstances related to the
third return from captivity to Jerusalem in 444 B.C.
The events of this return include the reconstruction of the city walls which
provides
security, as well as political and moral reconstruction.
The book also demonstrates God's involvement in the restoration of His people.
He controls history and is able to use even pagan kings to bring about His purposes.
His plan is to bring the people back to the land and reestablish them there.
Before God's plan for His people can be fully realized, they must recognize His
holiness
and live holy lives, separated from those of their pagan neighbors.
Blessing will come on the basis of their faith and obedience.
If they are disobedient, they will again be judged.
The author uses the experience of Israel to emphasize this divine demand.
A special feature of Nehemiah, which appears to be a deliberate purpose, is a
description of
the kind of leader God is able to use to accomplish His purposes.
Glimpses given of Nehemiah as a man, and his activities as a leader, direct our attention
to the characteristics God seeks and blesses in those who serve Him.
Organization
The first portion of the book presents the physical reconstruction of the walls of
Jerusalem
(1-7).
The second part of the book deals with the spiritual reconstruction of the people
in order
that they might serve God in the city and receive His blessing (8-13).
Argument
PHYSICAL RECONSTRUCTION OF CITY 1-7
PREPARATION FOR RECONSTRUCTION
1-2
The story of the reconstruction of the city walls begins with a description
of
preparatory events which made accomplishment of the goal possible.
His province with its trouble
1:1-3
The commission
1:1-2
A commission came to talk to him.
Nehemiah first discovered the problem when a delegation visited Susa
from
Jerusalem.
The condition
1:3
The men spent some time with Nehemiah and reported the condition
of the walls of
Jerusalem.
His prayer to the Lord
1:4-11a
Nehemiah couldn't bear to accept the situation without making an
effort to change
it. So he presented his concern before the Lord.
Grief
1:4
At first he just sat quietly expressing his grief.
Worship
1:5
Finally, he spoke; his words were words of worship because of God's
faithfulness
to His covenant with His people.
Confession
1:6-7
Conscious contemplation on God's faithfulness renewed Nehemiah's
awareness of
the unfaithfulness and failures of God's people. He confessed their sin and
disobedience.
Appeal to covenant
1:8-10
His petition before God was on the basis of His covenant.
Deut. 28-30
The people's condition was the result of their disobedience and
conformed to what
God had promised would happen if they rebelled against Him.
However, He also promised to restore them if they would repent.
The promise of a remnant in the land is evidence that God was
restoring his people.
Nehemiah was also calling on God as a representative of His people.
His desire is
that God might accept this as sufficient for the restoration of His people.
Petition
1:11a
On the basis of this covenant promise, and the obedience of him and
others like
him, he prays that God will intervene and cause the pagan king to grant his
request.
His petition to the king
1:11b-2:8
Petition made
1:11b-2:5
While Nehemiah was waiting for the right opportunity to present his
concern to the
king, he was apparently thinking about the condition of Jerusalem when the king
noticed his sadness and concern.
Nehemiah was frightened because he could have been killed for
sadness before the
king.
His request had been carefully considered. He knew exactly what he
wanted to ask.
Petition granted
2:6-8
When the king's response was favorable, Nehemiah requested additional
assistance.
Since the king was favorably disposed toward Nehemiah and his
program, the
additional help was not difficult to obtain.
His preview of the situation
2:9-16
With the official backing of Artaxerxes, Nehemiah set out with his
expedition for
Jerusalem.
Presentation to local officials
2:9
He presented his authorization papers to the king's designated
authorities in the
region.
Discontent by local officials
2:10
When the local officials of the neighboring countries heard that he had
come to help
Israel, they were upset, but they could not stop him.
Survey of local conditions
2:11-16
Before presenting his plan to his people, he toured the area at night in
order to
understand the situation and prepare places for his project.
His presentation of the plan
2:17-20
At the proper time he calls the people together to discuss the plan.
Plan adopted
2:17-18
He helps them recognize the problem and desire a solution for it.
They identify with his vision and accept it as their own.
Plan opposed
2:19
When God begins to do something, the opposition immediately
surfaces.
Local neighboring officials begin to mock and to raise questions.
Plan assured
2:20
In spite of local opposition, Nehemiah's security is not based on local
circumstances.
He sees beyond the circumstances and places his confidence in God
who has
brought him to this point.
PROCESS OF RECONSTRUCTION
3-6:14
Once the people have accepted the plan, the opposition has been taken
into account,
and God's promises have been recognized, the people are ready to go to work.
Division of responsibilities
3:1-32
Responsibilities are divided on the basis of families.
Each family has an assigned section of the wall.
The work was well organized.