Ralph Porter
© 2002
AUTHOR
Many wish to attribute a later date and author to Deuteronomy
The book clearly indicates that it was written by Moses.
Our Lord frequently quotes from it, giving credit for its contents to Moses.
The historical appendix which describes Moses' death may have been added by
another.
DATE
The events described in Deuteronomy occurred during the eleventh month of the
fortieth year. Israel wandered in the desert, 1406 B.C.
BACKGROUND
Israel is at the Jordan, in Moab, ready to enter Canaan.
Moses' forty years of leadership are drawing to a close.
After a long delay in the wilderness, the generation that failed to believe God and
rebelled against Him has died and their children are ready to move on.
PURPOSE AND THEME
Moses, knowing that he is about to die, delivers a final message of warning to
God's people.
The book summarizes his previous years of teaching ministry with them.
He uses the experiences of the previous generation to teach the younger generation
the dangers of unbelief and rebellion.
He demonstrates the importance of maintaining a proper relationship with God
who has chosen them in love as His own people, and of obeying His commands.
If they obey Him, He will bless them.
If they rebel, He will judge them.
He is concerned that the covenant people remain faithful to God so as not to
surrender to the contaminating influence of the Canaanites.
In that way God will be able to bless them and they will be a light in the midst of
surrounding pagan darkness.
ORGANIZATION
The author's understanding of the covenant relationship between God and His people has affected the
organization of his presentation.
The basic ingredients of a covenant agreement are all present:
I. Preamble 1:1-5
II. Historical prologue 1:6-4:49
III. Stipulations 5-26
A. General requirement of allegiance to the sovereign 5-11
B. Specific commandments 12-26
IV. Curses and blessings 27-30
V. Arrangements for succession and public reading 31-34
In spite of the parallels with the covenant format, the historical situation and
grammatical structure
seem to place these elements within a different format which controls the content of the book.
As Moses is about to die and the people will have to enter Canaan without him,
he gathers the people
together on five occasions to speak to them.
This book reveals his five messages to the people.
THE SECOND LAW: 5 Messages to Remind God's People to Remain Faithful
Ralph Porter
|
Historical Prologue
1:1-5 |
First Message: Historical review of God's dealings with Israel 1:6-4:43 |
Second Message: Reconfirmation of Mosaic covenant 4:44-26:19 |
Third Message: Consequences of their response 27-28 |
Fourth Message: Second Covenant confirmed 29-30 |
Fifth Message: Final exhortation to Israel 31:1-29 |
Historical Appendices
31:30-34:12 |
|
|
From Horeb to the rebellion at Kadesh-Barnea 1:6-46
Forty year wilderness wandering 2:1-16
Victorious approach to the land 2:17-3:29
Consequent warnings to Israel 4:1-40
Appointment of cities of refuge 4:41-43 |
A review of
commandments God
has given
His people
Historical background 4:44-49
5-11 Review of the covenant 5-6 Command to destroy heathen influence 7 Command based on God's grace 8-11
ordinances 12-26 Commands emphasizing religious significance 12-18 Commands emphasizing civil significance 19-26:15 Commands requiring general obedience 26:16-19 |
Two alternatives for God's people:
If they obey Him, they will be blessed
rebel, God will judge them |
Logically subordinate to the preceding message, it relates these two alternatives to their past history, and to God's future plan for His people. |
Final exhortation
to Israel to
follow the
teaching
He has
given
them.
31:1-8
31:9-13
31:14-22
31:23
Witness of these words 31:24-29 |
Song of Moses 31:30-32:47
Command to climb the mount 32:48-52
Final blessing on Israel 33
34:1-8
34:9-12 |
Author
Although many wish to attribute a later date and author to Deuteronomy,
* The book clearly indicates that it was written by Moses.
All of it was spoken by Moses (except the appendix).
31:9 indicates he wrote it also.
* Our Lord frequently quotes from it, giving credit for its contents to Moses.
* The historical appendix which describes Moses' death may have been added
by someone else.
It seems best to accept the testimony which includes Deuteronomy, along with
the
other books of the Pentateuch, among those which Moses wrote.
Date
The events described in Deuteronomy occurred during the eleventh month of the
fortieth year Israel wandered in the desert, 1406 B.C.
Background
Israel is on the banks of the Jordan, in Moab, ready to enter Canaan.
Moses' forty years of leadership are drawing to a close.
After a long delay in the wilderness, the generation that failed to believe God
and
rebelled against Him has died and their children are now ready to move on.
Purpose and theme
Basically Deuteronomy is not an historical book.
Only 32:48-34:12 continue the historical narrative.
It's really a book of sermons.
Moses, knowing he's about to die, delivers a final warning to God's people.
It is actually five sermons he preached to them.
He leaves it in written form so that it will serve as a permanent reminder in the
future.
The book summarizes his previous years of teaching ministry while he has been
with them.
Moses uses the experiences of the previous generation to teach the younger
generation the dangers of unbelief and rebellion.
Moses demonstrates the importance of maintaining a proper relationship with
God who has chosen them as His own people, and of obeying His commands.
If they obey Him, He will bless them.
If they rebel, He will judge them.
Theme:
Yahweh alone is our God.
Love Him with all your heart and obey Him.
Moses is concerned that the covenant people remain faithful to God so as not to
surrender to the contaminating influence of the Canaanites.
In that way God will be able to bless them and they will be a light in the midst
of
surrounding pagan darkness.
Organization
Two logical ways have been commonly proposed to organize the contents of the
book. Both have considerable evidence to support their use.
The first proposal acknowledges that the author's understanding of the covenant
relationship between God and His people has affected the organization of his
presentation.
In Moses' day a common treaty form was the Suzerainty Treaty.
For the Hittites it was essentially a unilateral agreement, imposed by a
powerful king on a lesser vassal, committing the vassal to recognize the great
king's authority and to promise loyalty and submission.
The basic ingredients of a covenant agreement are all present in the book of
Deuteronomy, in the forms commonly used at that time. For that reason some
commentators outline the book on that basis.
Kline's outline is one of the earliest and simplest examples:
(If you compare the treaty form to this outline, you will see how the author
develops his theme as the treaties were written.)
I.
Preamble
1:1-5
II. Historical prologue 1:6-4:49
III. Stipulations 5-26
IV. Curses and blessings 27-30
V. Arrangements for succession and public reading 31-34
The stipulations section of these treaties was usually composed of two parts:
General requirement of allegiance to the sovereign 5-11
Specific commandments 12-26
The parallel with the author's organization in the book seems to reveal a
deliberate
imitation of the covenant format.
But when you study Deuteronomy itself, without Kline, while these divisions are
closely paralleled, they are not the organizing structure of the book.
In spite of the parallels with the covenant format, the historical situation and
grammatical structure seem to place these elements within a different format
which controls the content of the book.
The layout of the book revolves around five final messages Moses preaches to
Israel, just before his death.
As Moses is about to die and the people will have to enter Canaan without him,
he
gathers them together on five occasions to speak to them. This book reveals his
five messages to the people:
Historical prologue
1:1-5
First message: historical review of God's dealings with Israel 1:6-4:43
Second message: review of the commandments God has given to His people
4:44-26:19
Third message: two alternatives for God's people 27-28
If they obey Him, they will be blessed
If they rebel, God will judge them
Fourth message: logically subordinate to the preceding one, relates these two
alternatives to their past history and to God's future plan for His people 29-30
Fifth message: final exhortation to Israel to follow the teaching He has given them
31:1-29
Historical appendices 31:30-34:12
Argument
I.
Historical Prologue
1:1-5
Deuteronomy is introduced by an historical prologue which identifies the
circumstances under which its message was delivered.
Israel was located in Moab, on the banks of the Jordan, ready to enter
Canaan
and to claim the land God had promised them.
They had waited a long time. What might have been an eleven day
journey,
had become a 40 year sojourn, wandering around the wilderness because of
their unbelief and rebellion That time was now concluding and Israel was
finally ready to enter the land.
II.
First message: Historical review of God's dealings with Israel
1:6-4:43
An historical review of God's dealings with Israel
Previous to his death, Moses called the people together for a history
lesson.
He reviewed the painful experiences of the previous generation in
order
that we might learn the importance of obedience.
He reminds us of how God had led the people to the land once before.
However because of their unbelief and rebellion, they were judged and
entrance to the land was postponed.
That generation never did enter the land.
The forty-year sojourn in the wilderness was described.
That entire generation died as the Lord's hand was against them.
Then God began to direct them once again toward the land.
God has given them victory over the surrounding nations that opposed
them.
He has prepared new leadership to direct them as they move into the
land.
D. Consequent warnings to Israel
4:1-40
Moses warns us to learn from experience of the preceding generation.
Obey God's commandments and be sure not to forget.
Teach your children to obey the Lord.
Guard against idolatry.
To keep the commandments
4:1-8
Above all else remember to be faithful to God and to His covenant.
To remember the things seen 4:9-14
To guard against idolatry 4:15-40
E. Appointment of cities of refuge 4:41-43
This message was concluded with the establishing of three cities of
refuge
on the east side of the Jordan. These cities permitted a person who had
accidentally killed another to escape the vengeance of the deceased
person's family.
III.
Second message: Reconfirmation of Mosaic covenant
4:44-26:19
A review of the commandments God has given to His people
God's requirements for His covenant people are again described.
A.
Historical background 4:44-49
B.
Exhortations to obedience
5-11
God reveals His basic requirement that His covenant people choose to
be
faithful to Him and obey His commandments.
He reminds us of the time when He established His covenant with them.
He urges us not to forget, and to teach our children not to forget
Him, nor
His covenant.
2. Command to destroy heathen influence
7
When they enter the land, they are to destroy totally the pagan
Canaanites who are dwelling there.
They are to be destroyed lest they contaminate God's people, whom
He
has called to holiness, by their pagan lifestyle.
If they are obedient to Him in this matter, He will give them victory.
3. Command based on God's grace
8-11
We are reminded that the reason we are to obey Him is because of
His
gracious dealings with us.
We ought to remember all that He has done for us and, out of
gratitude,
respond in obedience.
If they are obedient to Him, He will bless them in the land He is
about to
give them.
a. Command to remember God's gracious dealings
8:1-10
b. Warning against forgetting God's gracious dealings
8:11-20
d. Requirements of God 10:12-22
e. Reasons for obedience 11
(1) God's past dealings 11:1-7
(2) God's blessing in the land 11:8-32
C. Summary of statutes and ordinances
12-26
After presenting the basic command of love and submission to God's
authority over our lives, specific commands are issued.
1. Commandments emphasizing religious significance
12-18
Some of these commands deal with religious issues. . . .
It was apparent that God's people were to be different from the other
nations of the world in regard to religious matters.
Our allegiance and submission to Yahweh alone should be
demonstrated in every area of our lives.
2. Commandments emphasizing civil significance
19-26:15
Moses also gave the covenant people an extended list of commands
which emphasize proper conduct in our civic and political lives.
These commandments deal with matters such as murder, private
property, trespassing, war, family problems, clothing, social assistance,
treatment of animals, marriage, slavery, moral conduct and justice.
Every area of our lives should be affected by our walk with God.
3. Commandment requiring general obedience
26:16-19
In conclusion, we're warned to be obedient to God and His laws.
We should reveal our distinct relationship to this unique God by our
lifestyle.
Holiness will glorify Him.
IV.
Third message: Consequences of their response
27-28
Two alternatives for God's people
If they obey Him, they will be blessed
If they rebel, God will judge them
Importance of Deuteronomy
28-30:
Key to understanding Israel's history from God's perspective.
Prophets repeatedly go back to this summary sermon.
Sets graphically before Israel the two alternatives they may choose to
follow.
The people would be divided between Mount Gerizim and Mount Ebal.
The
two groups would demonstrate that there are two alternatives.
If Israel obeys God's voice, He will send abundant blessing.
If they choose disobedience, the results will be an equally abundant
cursing.
They must choose which they prefer.
B. Motive for obedience 27:9-10
C. Results of response 27:11-28:68
1. Division of the people 27:11-14
2. Curses to remember 27:15-26
3. Blessing for obedience 28:1-14
4. Cursing for disobedience 28:15-68
A. Recording of the message 27:1-8
V. Fourth message: Second covenant confirmed 29-30
Logically subordinate to the preceding one, relates these two alternatives to
their past history and to God's future plan for His people
The past deliverance of Israel in spite of her rebellion is related to the
promise
of future blessing.
Once again Israel is invited to enter into a covenant relationship with
Jehovah.
On the basis of this covenant, those who disobey will be judged.
However, even in the midst of judgment, when the people repent and
return
to Yahweh they are promised that He will restore them and bless them again.
This is the basis for their hope in the future.
God will draw them to Himself once again and they will receive His
blessing.
The message closes with the exhortation to make the right choice and
experience God's blessing.
A. Addition of the covenant
29:1
C. Establishment of the covenant 29:10-13
D. Effects of the covenant 29:14-21
E. Judgment by the covenant 29:22-29
F. Restoration by the covenant 30:1-10
G. Attainability of the covenant 30:11-14
H. Alternatives in view of the covenant 30:15-20
VI.
Fifth message: Final exhortation to Israel
31:1-29
His final exhortation to Israel to follow the teaching He has given them
A. Promise of Yahweh's presence
31:1-8
B. Command to read the law 31:9-13
This is especially important for their children, so that they might learn
to
obey Him also.
C. Forecast of the future
31:14-22
Moses describes prophetically the path which Israel will take in the
future.
Their rebellion doesn't take God by surprise!
D. Charge to Joshua
31:23
An encouraging word is directed to Joshua, their new leader.
He can be assured of God's presence with him.
E. Witness of these words
31:24-29
The book of the law is given a special function.
It will be a witness between God and Israel.
All the conditions of the covenant are clearly defined in it.
All they have to do is compare the record.
God will always be found faithful
Evil will come upon them, but not because of God's failure.
Their own disobedience will be the cause.
VII.
Historical appendices
31:30-34:12
The book concludes with a description of several historically significant
events.
A. Song of Moses
31:30-32:47
Moses gave them a song which would remind them of the basic issues
involved in their covenant relationship with God.
In the song he shows the contrast between God's righteousness and
grace,
and Israel's unrighteousness and ingratitude.
Though God will punish His people, He will not destroy them.
In the end, He will restore them.
Moses taught the song to the people for their instruction.
B. Command to climb the mount
32:48-52
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